Best Christian Video "Have You Truly Repented?"
A transformation in disposition mainly refers to a transformation in people’s nature. The things of a person’s nature cannot be seen from outside behaviors; they are directly related to the worth and significance of their existence. Which is to say, they directly involve a person’s outlooks on life and their values, the things deep within their soul, and their essence.Someone who is unable to accept the truth will have no transformation in these aspects. Only by experiencing God’s work, fully entering into the truth, changing their values and their outlooks on existence and life, aligning their views with God’s, and becoming capable of completely submitting and being devoted to God, can their dispositions be said to have changed. You may appear to put forth some effort, you may be resilient in the face of hardships, you may be able to carry out work arrangements from the above, or you may be able to go wherever you are told to go, but these are only small changes in your behavior and are not enough to constitute a transformation in your disposition. You may be able to run down many paths, suffer many hardships and endure great humiliation; you may feel very close to God, and the Holy Spirit may do some work on you. However, when God asks you to do something that doesn’t conform to your notions, you still may not submit, but look for excuses, and rebel against and resist God, even to the point that you criticize God and protest against Him. This is a serious problem! This shows that you still have a nature of opposition against God and that you have not undergone any transformation whatsoever.
from “What You Should Know About Transforming Your Disposition” in Records of Christ’s Talks
What do you know about changes in disposition? The essences of changes in disposition and changes in behavior are different, and changes in practice are also different—they are all different in essence. Most people place special emphasis on behavior in their belief in God, as a result of which there are some changes occurring in their behavior. After believing in God, they stop contending with others, they stop fighting with people and insulting them, they stop smoking and drinking, they do not steal any public property—whether it be but a nail or a plank of wood—and they even go so far as to not take it to the courts when they suffer losses or are wronged. Without doubt, some changes do occur in their behavior. Because, after believing in God, accepting the true way makes them feel especially good, and because they have also tasted the grace of the work of the Holy Spirit, they are particularly fervent, and there is even nothing that they cannot forsake or suffer. Yet after having believed for three, five, ten, or thirty years—because there has been no change in their life disposition, in the end they slide back into old ways, their arrogance and haughtiness grows, and they begin to fight for power and profit, they covet the money of the church, they do anything that serves their interests, they crave status and pleasures, and they become parasites of the house of God. Most of the leaders, in particular, are abandoned. And what do these facts prove? Changes in nothing more than behavior are unsustainable. If there is no alteration in people’s life disposition, then sooner or later their wicked side will show itself. Because the source of the changes in their behavior is fervor, coupled with some work by the Holy Spirit at the time, it is extremely easy for them to become fervent, or to show kindness for a time. As the unbelievers say, “Doing one good deed is easy, what’s hard is doing a lifetime of good deeds.” People are incapable of doing good deeds their whole life. Their behavior is directed by the life; whatever their life is, so is their behavior, and only that which is revealed naturally represents the life, and one’s nature. Things that are fake cannot last. When God works to save man, it is not to adorn man with good behavior—God’s work is in order to change people’s dispositions, to make them reborn into new people. Thus, God’s judgment, chastisement, trials, and refinement of man are all in order to change his disposition, so that he may achieve absolute obedience and faithfulness to God, and the normal worship of God. This is the aim of God’s work. Behaving well is not the same as obeying God, much less does it equal being compatible with Christ. Changes in behavior are based on doctrine, and born of fervor—they are not based on the true knowledge of God, or upon the truth, much less do they rest on the guidance of the Holy Spirit. Even though there are times when some of what people do is directed by the Holy Spirit, this is not the expression of the life, much less is it the same as knowing God; no matter how good a person’s behavior, it does not prove that they obey God, or that they put the truth into practice. Behavioral changes are a momentary illusion, they are the manifestation of zealousness, and they are not the expression of the life. …
People can behave well, but that does not necessarily mean they are possessed of the truth. People’s fervor can only make them abide by doctrine and follow regulation; people who are without the truth have no way of resolving substantive problems, and doctrine cannot stand in for the truth. Those who have experienced a change in their dispositions are different. They have truth within, they are discerning on all issues, they know how to act in accordance with God’s will, how to act in accordance with the principles of the truth, how to act to satisfy God, and they understand the nature of the corruption they reveal. When their own ideas and conceptions are revealed, they are able to be discerning and forsake the flesh. This is how a change in disposition is expressed. The main thing about a change in disposition is that they have the truth within them and completely understand it, and when carrying things out, they put the truth into practice with relative accuracy and their corruption is not revealed as often.
from “The Difference Between External Changes and Changes in Disposition” in Records of Christ’s Talks
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